Tibetan Goddess Mugs

This design features Tara, the "mother of liberation," who appears as a female bodhisattva in Mahayana Buddhism and as a female Buddha in Vajrayana Buddhism.

Avalokitesvara is regarded as the Bodhisattva of compassion and the closest to sentient beings. Shown here is a feminine version of Avalokitesvara resides in a white lotus. She is notably a deity associates with love and compassion.

There are numerous forms of the goddess Marici. Shown here is a heavenly maiden of Marici as depicted according to the tenth century canon; the Exalted Bodhisattva Molizhitian. She is notably a deity associates with success and victory. She has the power to withdraw and eliminate calamity. She travels in front of the sun 365 days a year and vowed to protect dharma disciples day and night.

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The design includes the Green Tara Mantra. Tara, Ārya Tārā, or Shayama Tara, also known as Jetsun Dölma in Tibetan Buddhism, is an important figure in Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and as a female Buddha in Vajrayana Buddhism. She is known as the "mother of liberation", and represents the virtues of success in work and achievements. She is known as Tara Bosatsu in Japan, and occasionally as Duōluó Púsà in Chinese Buddhism.

Green Tara Tibetan Buddhist Deity of Compassion thangka painting reproduction. Om tare tuttare ture soha! Tara is revered by all schools of Buddhism throughout Tibet and the Himalayan region.

A fully enlightened female buddha, Tara is the actuality of compassion and wisdom

Ancient 14th-century Tibetan tangka with mandala of Jnanadakini. The central six-armed goddess (devi), Jnanadakini, is surrounded by eight emanations—representations of the devi that correspond to the colors of the mandala’s four directional quadrants. Four additional protective goddesses sit within the gateways. Surrounding the mandala are concentric circles that contain lotus petals, vajras, flames, and the eight great burial grounds. Additional dakinis and lamas occupy roundels in the corners. The upper register depicts lamas and mahasiddhas representing the Sakya school’s spiritual lineage. The lower register depicts protective deities and a monk who performs a consecration ritual.

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White Tara is the goddess of health and longevity. She is related to a group of twenty-one Taras where each of them possessing their own virtues and wisdoms. She is also appeared in the great triad of long-life trinity along with Amitayus and Ushnishavijaya. Legend has it White Tara was born from a tear of compassion that fell from the left eye of Avalokitesvara. Therefore her compassion to sentient beings is compared to the love that of a mother to her child. White Tara is white in color. She is richly adorned with silks and jewels with her dark hair swept over to her right shoulder. She sits in a full vajra posture. Her left hand holds a stem of Upala flowers with three blooms that represent the past, future and present, while he...

Red Tara comes to assist heartbroken lovers, bringing comfort and aide to broken relationships. She has powerful seductive magnetism highly attractive and enchanting to men and women alike. She gives these qualities to her followers, enabling them to sway others to their wishes and thereby fulfill their desires. Her powers also enable her to compassionately lead straying practitioners back to a spiritual path.

Oṃ Tāre Tuttāre Ture Svāhā The female Bodhisattva of compassion, green Tara by ~ svahha

Designed this for a school project. God of time.

A mandala with the mantra of the Green Tara in Tibetan script.