Amitabha Stickers
Description: The ferocious aspect of the bodhisattva Avalokiteshvara, Mahakala is shown in a flaming aureole, his six hands holding his horrific ritual implements. Attending Mahakala are four yaksha “ministers” in red and blue, and below they ride a bear and a horse and flank the protector goddess Palden Lhamo on her donkey. The celestial Buddha Amitabha presides, flanked by mahasiddhas and Gelugpa patriarchs. Tangkas at this scale often replaced damaged wall paintings.
The Wrathful Protector Mahakala, Tantric Protective Form of Avalokiteshvara Sticker
by Wearable Art
$3.00 $3.50
Description: Amitayus, the Buddha of Eternal Life, is also known as Amitabha, one of the five Cosmic Buddhas of Esoteric Buddhism. He is shown in his paradise, Sukhavati, the Western Pure Land, enthroned beneath a flowering tree festooned with strands of jewels and auspicious symbols. To either side, the sky is filled with throngs of ecstatic demigods who bear offerings and scatter flowers. Seated below are the eight great bodhisattvas, and between them are two large, low tables covered with offerings. To either side are the vast assembled audiences who receive Amitayus’s message. At the bottom, set within a vast panoramic landscape, are courtyards, giant lotus flowers, and pools from which the purified are being reborn.
Description: This large-scale appliqué depicts the Vajrayana goddess Kurukulla, known as a beautiful bewitcher of men. The four-armed figure’s red skin corresponds to her status as an emanation of the red Amitabha Buddha. Kurukulla is evoked for success with tantric rituals; reciting her mantra allows the practitioner to subdue or bewitch men of all ranks, even kings. Typical of late images of this deity, she shoots a bow with a flower-tipped arrow like the god of love, Kamadeva. As with many ferocious female protectors, she is presented with a headdress of skulls, wearing bone ornaments, and dancing on a pile of corpses. A garland of severed heads frames her body. Below is a group of fierce protectors.
Description: In the ritual practices of Tibetan Esoteric Buddhism, it is recognized that if the practitioner relies only on the recitation of Esoteric incantations and observation of mandalas, it is impossible to reach the realm in which one becomes a Buddha, and for this, it is also necessary to practice the five forms of meditation in order to acquire the five types of wisdom. When Sakyamuni completed the ten steps in the practice of becoming a Bodhisattva, he also entered samadhi. The lower half of this thangka depicts him enduring the disciplines entailing suffering (lower right corner), the second his Esoteric practices (lower center) and debating Buddhist concepts, demonstrating the path Sakyamuni had to follow to acquire the five types of wisdom.
