Eastern Orthodox Stickers

Vintage Orthodox Icon Cross.

The Trisagion prayer is an ancient prayer in Christianity.

Eastern Orthodox Crucifix

Cross of the Orthodox Church.

The Orthodox tradition is unique. This design includes the Diptych colous or the greek and eastern orthodox tradition with Orthodox Jesus art. The art of Jesus in the egg with Komboskoini inspired colours for lent, Ash Wednesday, palm leaves, fasting and easter.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

"The place of the skull hath become paradise."

"The place of the skull hath become paradise."

"The place of the skull hath become paradise."

"The place of the skull hath become paradise."

"The place of the skull hath become paradise."

Theosis is a transformative process whose aim is likeness to or union with God.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.

Shalom conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Eirene conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Theosis is a transformative process whose aim is likeness to or union with God.

Theosis is a transformative process whose aim is likeness to or union with God.

Shalom conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.

Shalom and Eirene convey the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Theosis is a transformative process whose aim is likeness to or union with God.

Shalom and Eirene convey the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Shalom and Eirene convey the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Lord Jesus Christ, Son of God, Have Mercy on Me, a Sinner.

Theosis is a transformative process whose aim is likeness to or union with God.

Theosis is a transformative process whose aim is likeness to or union with God.

Theosis is a transformative process whose aim is likeness to or union with God.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.